by Kelly R. Smith
Rosh Hashanah is the autumnal festival celebrating the start of the Jewish New Year. The term literally means “head of the year.” It takes place on the first and second days of Tishri, the seventh month, the Gregorian equivalent of September-October. So, in 2020 it starts on September 18. The only notable similarity it has to the Western, secular holiday is the opportunity to make a New Years resolution.
The two days are a time for introspection; that aspect doesn’t end at the conclusion of Rosh HaShanah but lasts for ten days which are known commonly as the Days of Awe, until Yom Kippur.
Traditions for Rosh Hashanah
You won’t find the term “Rosh Hashanah” in the Bible or the Torah to discuss this holiday. The Bible refers to the holiday as Yom HaZikkaron (the day of remembrance) or Yom T’ruah (the day of the sounding of the shofar). The holiday is instituted in Leviticus 23:24-25. One important observance of this holiday is hearing the sounding of the shofar (ram’s horn) in the synagogue. A total of 100 notes are sounded each day.
Notably, the shofar isn’t sounded when the holiday falls on the Sabbath. There is no work allowed on Rosh Hashanah. What is allowed, thankfully, is the eating of apples that are dipped in honey Symbolically, this is a wish for a sweet new year. Bread is also dipped in honey.
Another tasty tradition is to eat round challah bread. This symbolizes the eternal circle of the life as well as the cycle of a new year. The challah is formed in the shape of a crown because God is referred to as royalty several times during these times.
Another practice is called Tashlikh (“casting off”). It’s done by going to a source of flowing water, like a river or a creek, on the first day’s afternoon and divulging the contents of our pockets into the river. This symbolizes casting off our sins. Although this tradition is not discussed in the Bible, it’s an age-old custom.
What about greeting each other? The accepted greeting at during this holiday is L’shanah tovah (“for a good year”). This is a shortened version of “L’shanah tovah tikatev v’taihatem” (or when addressing females, “L’shanah tovah tikatevi v’taihatemi”). This literally means “May you be inscribed and sealed for a good year.”
In Judaism 101, Marcia Pravder Mirkin, when explaining The Days of Awe, says, “Among the customs of this time, it is common to seek reconciliation with people you may have wronged during the course of the year. The Talmud maintains that Yom Kippur atones only for sins between man and G-d. To atone for sins against another person, you must first seek reconciliation with that person, righting the wrongs you committed against them if possible.”
Now that you are familiar with Rosh Hashanah the Jewish New Year, you might be interested in these topics:
- Who Was St. Patrick and Why Was His Holiday Invented in America?
- Strange and Weird Christmas Traditions from Around the World
- Santa Claus vs. Sinterklaas
- New Year’s Eve Trivia and Fun Facts
- History of Labor Day
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About the Author:
Kelly R. Smith is an Air Force veteran and was a commercial carpenter for 20 years before returning to night school at the University of Houston where he earned a Bachelor’s Degree in Computer Science. After working at NASA for a few years, he went on to develop software for the transportation, financial, and energy-trading industries. He has been writing, in one capacity or another, since he could hold a pencil. As a freelance writer now, he specializes in producing articles and blog content for a variety of clients. His personal blog is at I Can Fix Up My Home Blog where he muses on many different topics.